Hastings Banda

Hastings Kamuzu Banda (1896? – 25 November 1997) was the leader of Malawi, from 1961 to 1994.

Early life
Kamuzu Banda was born near Kasungu in Malawi (then British Central Africa) to Mphonongo Banda and his wife Akupingamnyama Phiri. His date of birth is unknown, and as it took place at a time when there was no birth registration, it is impossible to state a precise year. (His biographer, Philip Short, gives February 1898 as the most likely date). His official birthday is stated as May 14, 1906 and this date is contained in some biographical guides. However, his death certificate states him to have been 99 years old and it was rumoured that he was actually 101. There is no proof the report of his age was accurate. He took the Christian name of Hastings after being baptised into the Church of Scotland in around 1905. Around 1915-16, he left home and went with Hanock Msokera Phiri, an "uncle" who had been a teacher at the nearby Livingstonia mission school, on foot to Hartley in Zimbabwe (then Southern Rhodesia) and then, in 1917 and again on foot, to Johannesburg in South Africa. He worked in various jobs at the Witwatersrand Deep Mine on the Transvaal Reef for several years. During this time, he met Bishop W. T. Vernon of the African Methodist Church (AME), who offered to pay his tuition at a Methodist school in America if he could make his own passage. In 1925, he left for New York.

Life abroad (1925 - 58)
Banda studied in the high school section of Wilberforce Institute, a black AME college (now Central State University) in Wilberforce, Ohio, and graduated in 1928. With his financial support now ended, Banda earned some money on speaking engagements arranged by the Ghanaian educationalist, Kweyir Aggrey, whom he had met in South Africa. Speaking at a Kiwanis club meeting, he met one Dr Herald, with whose help he enrolled as a premedical student at Indiana University, where he lodged with Mrs W.N. Culmer. At Bloomington, he wrote several essays about his native Chewa tribe for the folklorist Stitt Thompson, who introduced him to Edward Sapir, an anthropologist at the University of Chicago, to which, after four semesters, he transferred. During his period here, he collaborated with the anthropologist and linguist, Mark Hanna Watkins, acting as an informant on Chewa culture. In Chicago, he lodged with an African-American, Mrs Corinna Saunders. He majored in history, graduating with a B Phil in 1931. During this time, he enjoyed financial support from a Mrs. Smith, whose husband, Douglas Smith, had made fortunes in patent medicines and in Pepsodent toothpaste; and also from a member of the Eastman Kodak family. He then, still with financial support from these and other benefactors (including Dr. Walter B. Stephenson of the Delta Electric Company), studied medicine at Meharry Medical College in Tennessee, from which he graduated in 1937. In order to practice medicine in territories of the British Empire, however, he was required to get a second medical degree; he attended and graduated from the School of Medicine of the Royal College of Physicians and Surgeons of the University of Edinburgh in 1941. Between 1942 and 1945 he worked as a doctor in North Shields near Newcastle on Tyne before moving to a general practice in the London suburb of Harlesden.

In 1946, at the behest of Chief Mwase of Kasungu, whom he had met in England in 1939, and other politically active Malawians, he represented the Nyasaland African Congress at the fifth Pan African Congress in Manchester. From this time he took an increasingly active interest in his native land, advising the Congress and providing it some financial support. With help from sympathetic British, he also lobbied in London on their behalf. He was actively opposed to the efforts of Sir Roy Welensky, premier of Southern Rhodesia, to form a federation between Southern and Northern Rhodesia with Nyasaland, a move which he feared would result in further deprivation of rights for the Nyasaland blacks. The (as he famously called it) "stupid" Federation was formed in 1953. It was rumored with some excitement that he would return to Nyasaland in 1951, but in the event he moved instead to the Gold Coast in West Africa. He may have gone there partly because of a scandal involving his receptionist in Harlesden, a Mrs French: Banda was cited as correspondent in the divorce of Major French and accused of adultery with Mrs French, who went with him to West Africa. (Mrs. French died penniless in 1976). Several influential Congress leaders, including Henry Chipembere, Kanyama Chiume, Dunduzu Chisiza and T.D.T. Banda (no relation) pleaded with him to return to Nyasaland to take up leadership of their cause, and on 6 July 1958 he did eventually return home after an absence of about 42 years. In August, at Nkata Bay, he was acclaimed as the leader of the Congress.

Return to his homeland
He soon began touring the country, speaking against the Central African Federation (also known as the Federation of Rhodesia and Nyasaland), and urging its citizens to become members of the party. (Allegedly, he was so out of practice in his native Chichewa that he needed an interpreter, a role which was apparently performed by John Msonthi and later by John Tembo, who remained close to him for most of his career). He was received enthusiastically wherever he spoke, and belligerence among the Malawians became increasingly common. By February 1959, the situation had become serious enough that Rhodesian troops were flown in to help keep order and a state of emergency was declared. On March 3rd, Banda, along with hundreds of other Africans, was arrested in the course of "Operation Sunrise". He was imprisoned in Gwelo (now Gweru) in Southern Rhodesia, and leadership of the Malawi Congress Party (the Nyasaland African Congress under a new name) was temporarily assumed by Orton Chirwa, who was released from prison in August 1959.

The mood in Britain, meanwhile, had long been moving toward relinquishing the colonies. Banda was released from prison in April 1960 and was almost immediately invited to London for talks aimed at bringing about independence. Elections were held in August 1961. While Banda was technically nominated as Minister of Land, Natural Resources and Local Government, he became de facto Prime Minister of Nyasaland--a title granted to him formally on February 1, 1963. He and his fellow MCP ministers quickly expanded secondary education, reformed the so-called Native Courts, ended certain colonial agricultural tariffs and made other reforms. In December 1962, R. A. Butler, British Secretary of State for African Affairs, essentially agreed to end the Federation. On July 6, 1964 -- exactly six years after his return to the country -- Nyasaland became the independent Commonwealth of Malawi.

It was Banda himself who chose the name "Malawi" for the former Nyasaland; he had seen it on an old French map as the name of a "Lake Maravi" in the land of the Bororos, and liked the sound and appearance of the word as "Malawi".

Dictator of Malawi
Barely a month after independence, Malawi suffered a cabinet crisis. Several of Banda's ministers presented him with proposals designed to limit his powers. He'd already been accused of autocratic tendencies. Banda responded by dismissing four of the ministers, and two others resigned in sympathy. The dissidents fled the country. Banda became the first President of Malawi on July 6, 1966. At the same time, the MCP was declared to be the only legal party; the country had been a de facto one-party state since independence. In 1970, a congress of the MCP declared Banda its president for life. In 1971, the legislature declared Banda President for Life of Malawi as well. His official title was His Excellency the Life President of the Republic of Malaŵi, Ngwazi Dr Hastings Kamuzu Banda. The title Ngwazi means "great lion" (or, some would say, "conqueror") in Chicheŵa.

Banda was mostly viewed externally as being a benign, albeit eccentric, leader, an image fostered by his English-style three-piece suits, matching handkerchiefs and fly-whisk. In June 1967 he was awarded an honorary doctorate by the University of Massachusetts with the encomium "...pediatrician to his infant nation". Within Malawi, views on him ranged from a cult-like devotion to fear. His government was rigidly authoritarian, even by African standards of the time. Although the constitution guaranteed civil rights and liberties, they meant almost nothing in practice, and Malawi was essentially a police state.

Banda was the subject of a very pervasive cult of personality. Every business building was required to have an official picture of Banda hanging on the wall, and no poster, clock or picture could be higher than his picture. Before every movie, a video of Banda waving to the people was shown while the anthem played. When Banda visited a city, a contingent of women were expected to greet him at the airport and dance for him. A special cloth, bearing the president’s picture, was the required attire for these performances. Churches had to be government sanctioned. All movies shown in theaters were first viewed by the Malawi Censorship Board and edited for content. Videotapes had to be sent to the Censorship Board to be viewed by censors. Once edited, the movie was given a sticker stating that it was now suitable for viewing, and sent back to the owner. Items to be sold in bookstores were also edited. Pages, or parts of pages, were cut out of magazines like Newsweek and Time. The press and radio were tightly controlled, and mainly served as outlets for government propaganda. Television was banned.

His government supervised the people's lives very closely. Early in his rule, Banda instituted a dress code which was rooted in his socially conservative predilections. For example, women were not allowed to bare their thighs or to wear trousers. Banda argued that the dress code was not instilled to oppress women but to encourage honour and respect for them. For men, long hair and beards were a sign of dissent and thus also outlawed. Men could be seized and forced to have a haircut on the discretion of border officials or police. Kissing in public was not allowed, nor were movies which contained depictions of kissing. Pre-Banda history was discouraged, and many books on these subjects were burned. Banda also allegedly persecuted some of the northern tribes (particularly the Tumbuka), banning their language and books as well as teachers from certain tribes. Europeans who broke any of these rules were often "PI'ed" (declared Prohibited Immigrants and deported). Mail was opened and often edited. Telephones were tapped, and conversations were cut off if anyone said a critical word about the government. Needless to say, speaking out against Banda was prohibited, and could be punished by arrest, deportation or even death. Opponents were either exiled (like Kanyama Chiume) or killed (like Dick Matenje or Dr Attati Mpakati).

All adult citizens were required to be members of the MCP. Party cards had to be carried at all times, and had to be presented in random police inspections. The cards were sold, often by Banda's Malawi Youth Pioneers. In some cases, these youths even sold cards to unborn children.

Even foreigners were subjected to Banda's dress code. In the 1980s, prospective visitors to the country were met with the following requirement for obtaining visas:


 * Female passengers will not be permitted to enter the country if wearing short dresses or trouser-suits, except in transit or at Lake Holiday resorts or National parks. Skirts and dresses must cover the knees to conform with Government regulations. The entry of 'hippies' and men with long hair and flared trousers is forbidden.

Nonetheless, Banda was very supportive of women's rights compared to other African rulers during his reign. He founded Chitukuko Cha Amai m'Malawi (CCAM) to address the concerns, needs, rights and opportunities for women in Malawi. This institution also motivated women to excel both in education and government and encouraged them to play more active roles in their community, church and family. The foundation's National Advisor was Cecilia Tamanda Kadzamira, the official hostess for the former president.

Banda did much for the country's infrastructure. This included the establishment of major roads, airports, hospitals and schools in Malawi. He founded a school modelling Eton, called Kamuzu Academy, in which Malawian children were taught Latin and Ancient Greek by expatriate classics teachers, and disciplined if they were caught speaking Chichewa.

During Banda's rule, it is believed that he accumulated at least US$320 million in personal assets. He was also the only African ruler to establish diplomatic ties with South Africa during apartheid and on one occasion he paid a state visit to South Africa where he met his South African counterparts at Stellenbosch.

Banda only became partially rehabilitated in the eyes of other African leaders after the demise of the apartheid regime in South Africa (many southern African nations traded with South Africa, on which they were economically dependent, but Malawi was the only African nation that recognized South Africa and exchanged embassies with it).

Electoral defeat and death
Banda's one-party state was dismantled by a 1993 referendum. Soon afterward, a special assembly stripped him of his title of President for Life, along with most of his powers.

After some questions about his health, Banda ran in Malawi's first truly democratic election in 1994. He was roundly defeated by Bakili Muluzi, a Yao from the Southern Region of the country whose two terms in office were not without serious controversy. Banda died in a hospital in South Africa in November 1997, reportedly aged 101. The party he led since taking over from Orton Chirwa in 1960, the Malawi Congress Party, continued after his death and remains a major force in Malawi politics.