Benjamin Rush



Dr. Benjamin Rush (December 24 1745 – April 19 1813) was a Founding Father of the United States. Rush lived in the state of Pennsylvania and was a physician, writer, educator, and humanitarian, as well as the founder of Dickinson College in Carlisle, Pennsylvania.

Rush was also a signer of the Declaration of Independence and attended the Continental Congress. Later in life, he became a professor of medical theory and clinical practice at the University of Pennsylvania. Despite having a wide influence on the development of American government, he is not as widely known as many of his American contemporaries. Rush was also an early opponent of slavery and capital punishment.

Despite his great contributions to early American society, Rush is today most famous as the man who, in 1812, helped reconcile two of the largest minds of the early Republic: Thomas Jefferson and John Adams.

Life
Rush was born in the Township of Byberry in Philadelphia County, which was about 14 miles from the center of Philadelphia. The township was incorporated into Philadelphia in 1854, and now remains one of its neighborhoods. His father died when he was six, and Rush spent most of his early life with his maternal uncle, the Reverend Samuel Finley. He attended Finley's academy at Nottingham which would later become West Nottingham Academy.

He earned a Bachelor of Arts degree at the College of New Jersey (now Princeton University), and then obtained a medical degree at the University of Edinburgh. While in Europe practicing medicine, he learned French, Italian, and Spanish. Returning to the Colonies in 1769, Rush opened a medical practice in Philadelphia and became Professor of Chemistry at the College of Philadelphia.

It has been alleged that, prior to his marriage to Julia Stockton, Dr. Rush had been engaged in 1774 to a Miss Sarah Eve, daughter of gunpowder manufacturer and pro-British Loyalist, Oswell Eve Sr., but she died while under the care of Dr. Redman, through the consultation of Dr. Rush, two weeks before the wedding was to take place on Christmas.

On July 25 1781 Dr. Rush and his wife, Julia, bought a plantation in Oxford Township, Pennsylvania; this was their summer residence until it was sold on December 31 1792. Facts about the summer residency were long under dispute until the recent discovery of an advertisement confirming the Summer Home ownership and residency.

"“...the Improvements consist of a large stone Mansion House, Kitchen, &c. suitable for a large family, formerly the summer residence of the late Dr. Rush: a stone Spring House, a Pump of excellent water, a frame Barn and Stable, a good Garden, two Orchards of prime fruit; also, a tenant’s House, with Garden and Orchard, &c. There are on the farm an Excellent Building and Whet Stone Quarry, both Of which may be worked to great profit, known by the name of Harper’s Quarry. This farm is plentifully supplied with water from a number springs, and from Frankford Creek, which forms a part of the boundary line...”"

One advertisement appeared in several newspapers, proving the Oxford Township Plantation, which served as Dr. Rush's cottage farm and summer residence:

"'Philadelphia, March 22, 1786."

By virtue of a Writ of venditioni exponas to me directed, will be exposed to Public Sale by Vendue, at the premises on SATURDAY the 1st day of April next, at two o'clock in the afternoon, a certain Plantation, Tract or Piece of Land, situate, lying, and being in the township of Oxford in the county of Philadelphia, containing about 189 acres, (5 acres thereof meadows and 30 woodland) within 6 miles of the city of Philadelphia and from the village of Frankfort, being on the road which leads from Frankfort to the old York road, and bounded by lands of Dr. Rush, Dr. Redman, Captain Eves, Frankfort Creek, &c. On said plantation is a large two-story stone house, with four rooms on a floor, a stone kitchen, stone milk house, frame barn, orchard, and a good whetstone quarry, &c. Taken in execution, and sold as the property of Daniel Havartde Travah, by JOSEPH COWPERTHWAIT, sheriff" This advertisement which appeared at least six times in various publications between: 1786-03-25 and 1786-04-14 is available through Accessible through: http://www.godfrey.org/ The 1786 newspapers articles may or may not be available from other sources such as a public library, and may already be considered in the public domain. Etc.

Three separate newspapers publications where the advertisement appeared:


 * [Classified Adv] Paper: The Freeman's Journal: or, The North-American Intelligencer;  Date: 1786-03-29;   Vol: V;   Iss: CCLVIII;   Page: [3];


 * [Classified Adv] Paper: The Pennsylvania Mercury and Universal Advertiser;  Date: 1786-03-31;   Iss: 85;   Page: [4];


 * [Classified Adv] Paper: The Independent Gazetteer.;  Date: 1786-04-01;   Vol: V;   Iss: 231;   Page: [1];

Additional new notes* on the advertisement:

(1) "Captain Eves" was Captain John Eve, brother of Sarah Eve, who by then was operating the Frankford powder-mill, as his loyalist father, Oswell Eve, was in exile in Nova Scotia and latter settled on Cat Island in the Bahamas. (See American Loyalist Records, A0 13/18 page numbers (folios) 17, 20-87 http://www.nationalarchives.gov.uk/ )

(2) Dr. Redman is Doctor John Redman, mentor of Dr. Benjamin Rush.

(3) In the early days, Frankford Pa. was also spelled as Frankfort.

(4) The "road which leads from Frankfort to the Old York road" could be either Adamsroad or Fisher’s Lane.

(5) Adamsroad led to Whitemarsh while Fisher’s Lane led to Germantown, and was also referred to as "the road to Germantown."

(6) Many roads, that were not Adamsroad or Fisher's Lane, also shared the name "the road to Germantown," as many other area roads also led to Germantown.

(7) Today these roads are called Adams Avenue and E. Fisher's Lane. They are still in use today, but are broken streets by the design of the City of Philadelphia.

The proximity of the Rush summer residence may tie into the studies he had done on the Harrowgate Mineral Springs located about a half mile away.

He published the first American textbook on Chemistry, several volumes on medical student education, and wrote influential patriotic essays. He was active in the Sons of Liberty and was elected to attend the provincial conference to send delegates to the Continental Congress. He consulted Thomas Paine on the writing of the profoundly influential pro-independence pamphlet, Common Sense. He was appointed to represent Pennsylvania and signed the Declaration of Independence.

In 1777 he became surgeon-general of the middle department of the Continental Army. Conflicts with the Army Medical service, specifically with Dr. William Shippen, Jr., led to Rush's resignation.

As General George Washington suffered a series of defeats in the war, Rush campaigned for his removal, as part of the Conway Cabal, losing his trust and ending Rush's war activities. Rush later regretted his actions against Washington. In a letter to John Adams in 1812, Rush wrote, "He [Washington] was the highly favored instrument whose patriotism and name contributed greatly to the establishment of the independence of the United States."

In 1783 he was appointed to the staff of Pennsylvania Hospital, of which he remained a member until his death.

He was elected to the Pennsylvania convention which adopted the Federal constitution and was appointed treasurer of the U.S. Mint, serving from 1797-1813.

The inscription on the rotunda of the Jefferson Memorial, "I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man." was taken from a letter to Dr. Benjamin Rush, September 23, 1800.

He became Professor of medical theory and clinical practice at the University of Pennsylvania in 1791, though the quality of his medicine was quite primitive even for the time: he advocated bleeding (for almost any illness) long after its practice had declined. He became a social activist, an abolitionist, and was the most well-known physician in America at the time of his death. He was also founder of the private liberal arts college Dickinson College, in Carlisle, Pennsylvania.

Rush was also a founding member of the Philadelphia Society for Alleviating the Miseries of Public Prisons (known today as the Philadelphia Prison Society), which had great influence in the construction of Eastern State Penitentiary in Philadelphia.

Constitutional ideas
Rush believed that Americans should enshrine the right to medical freedom in their Constitution, much as the right to freedom of religion is expressly guaranteed in that document.

Rush is reported to have argued that "Unless we put Medical Freedom into the Constitution, the time will come when medicine will organize into an undercover dictatorship . . . to restrict the art of healing to one class of men, and deny equal privilege to others, will be to constitute the Bastille of Medical Science. All such laws are un-American and despotic and have no place in a Republic ... The Constitution of this Republic should make special privilege for Medical Freedom as well as Religious Freedom."

Also he urged Thomas Paine to write a book that strongly pushed revolution and suggested its title, "Common Sense".

Corps of discovery
In 1803, Thomas Jefferson sent Meriwether Lewis to Philadelphia to prepare for the Lewis and Clark Expedition under the tutelage of Rush, who taught Lewis about frontier illnesses and the performance of bloodletting. Rush provided the corps with a medical kit that included:
 * Turkish opium for nervousness
 * emetics to induce vomiting
 * medicinal wine
 * fifty dozen of Dr. Rush's Bilious Pills, laxatives containing more than 50% mercury, which the corps called "thunderclappers". Their meat-rich diet and lack of clean water during the expedition gave the men cause to use them frequently. Though their efficacy is questionable, their high mercury content provided an excellent tracer by which archaeologists have been able to track the corps' actual route to the Pacific.

Africans in America
As a prominent Presbyterian doctor and professor of chemistry in Philadelphia, Benjamin Rush provided a bold and respected voice against slave trade that could not be ignored. The highlight of his involvement to abolish slavery could be the pamphlet he wrote that appeared in Philadelphia, Boston, and New York in 1773 entitled "An Address to the Inhabitants of the British Settlements in America, upon Slave-Keeping." In this first of his many attacks on the social evils of his day, he not only attacks the slave trade, but the entire institution of slavery. In 1787 Rush became an ardent abolitionist after having a dream in which the ghost of Benezet, who had died in 1784, came walking down the beach to meet a group of Africans who had been relating stories about the horrors of slavery to Rush. He awoke from the dream determined to fill the gap left by Benezet's death. Though still a slaveowner himself, in 1788 he also promised freedom to his slave, William Grubber. He co-founded, served as secretary, and later president (1803-13) of America's first abolitionist society named the Pennsylvania Abolition Society. Anything less than freedom for all men, black and white, would, he knew, give the lie to the republican idealism of '76. Influenced by this resolve, In 1766 when Rush set out for his studies in Edinburgh, was outraged by the sight of 100 slave ships in Liverpool harbor. In his efforts to aid Philadelphia's black community, Rush was heavily involved in promoting the African Church. He also recruited Richard Allen, Absalom Jones, and other blacks to help him attend the sick during the yellow fever epidemic of 1793.

Dr. Rush argued scientifically that Negroes were not by nature intellectually or morally inferior. Any apparent evidence to the contrary was only the perverted expression of slavery, which "is so foreign to the human mind, that the moral faculties, as well as those of the understanding are debased, and rendered torpid by it."

Rush died in 1813, just as his former pupil, Charles Caldwell, was gaining national recognition for his theories on innate racial differences and the inferiority of Africans and their descendants - a position that Rush had spent much of his life attempting to disprove to a young America, paving the way for the eventual realization for mankind to surrender prejudice to the universal truth that "all men are created equal."

Controversial theories
Rush was an advocate of forced psychiatric treatment. According to psychiatry historian Thomas Szasz, one of Rush's favorite methods of treatment was to tie a patient to a board and spin it rapidly until all the blood went to the head. He even placed his own son in one of his hospitals for 27 years, until he died. He was also an advocate of bloodletting.

Rush believed that being black was a hereditary illness, which he referred to as "negroidism". In an address to the American Philosophical Society, Rush said that the only evidence of a "cure" occurred when the skin color turned white. Rush drew the conclusion that "Whites should not tyrannize over [blacks], for their disease should entitle them to a double portion of humanity. However, by the same token, whites should not intermarry with them, for this would tend to infect posterity with the 'disorder'... attempts must be made to cure the disease."

Contributions to medicine


Rush was far ahead of his time in the treatment of mental illness. In fact, he is considered the "Father of American Psychiatry", publishing the first textbook on the subject in the United States, Medical Inquiries and Observations upon the Diseases of the Mind (1812). Rush was also an advocate of insane asylums, believing that with proper treatment mental diseases could be cured. An Asylum was even constructed in the area of his birthplace (See Philadelphia State Hospital). The emblem of the American Psychiatric Association bears his portrait. Benjamin Rush was also responsible for the invention of the idea of addiction.

Prior to his work, drunkenness was viewed as being sinful and a matter of choice. Rush introduced the idea that the alcoholic loses control over himself and identified the properties of alcohol, rather than the alcoholic's choice, as the causal agent. He developed the conception of addiction as a form of medical disease and finally developed the idea that abstinence is the only cure for addiction.

Rush is sometimes considered the father of therapeutic horticulture, particularly as it pertains to the institutionalized. In his book 'Medical Inquiries upon Diseases of the Mind' published in 1812 Rush wrote:

"It has been remarked, that the maniacs of the male sex in all hospitals, who assist in cutting wood, making fires, and digging in a garden, and the females who are employed in washing, ironing, and scrubbing floors, often recover, while persons, whose rank exempts them from performing such services, languish away their lives within the walls of the hospital".

Besides his contributions to psychiatry, Benjamin Rush wrote a descriptive account of the yellow fever epidemic that struck Philadelphia in 1793 (during which he treated up to 120 patients per day), and what is considered to be the first case report on dengue fever (published in 1789 on a case from 1780).

Rush lived during the Age of Heroic Medicine (1780-1850), and is considered a strong advocate of “heroic medicine”.

During his career, he educated over 3000 medical students, and several of these established Rush Medical College (Chicago) in his honor after his death. One of his last apprentices was Samuel A. Cartwright, later a Confederate States of America surgeon charged with improving sanitary conditions in the camps around Vicksburg, Mississippi, and Port Hudson, Louisiana.

Rush University Medical Center in Chicago, formerly Rush-Presbyterian-St. Luke’s Medical Center, was also named in his honor.

Religious views and vision
He is generally deemed Presbyterian and was a founder of the Philadelphia Bible Society. He was an advocate for Christianity in public life and in particular in education. In line with that, he advocated Scriptures as a text­book in the public schools.

That stated, he may have had Universalist leanings, as the following quote on education seems to imply. It states, "Such is my veneration for every religion that reveals the attributes of the Deity, or a future state of rewards and punishments, that I had rather see the opinions of Confucius or Mahomed inculcated upon our youth, than see them grow up wholly devoid of a system of religious principles. But the religion I mean to recommend in this place, is that of the New Testament."

Writings

 * Letters of Benjamin Rush, volume 1: 1761-1792 (1951), editor L.H. Butterfield, Princeton University Press
 * Essays: Literary, Moral, and Philosophical (1798) Philadelphia: Thomas & Samuel F. Bradford, 1989 reprint: Syracuse University Press, ISBN 0-912756-22-5, includes "A Plan of a Peace-Office for the United States"
 * The Autobiography of Benjamin Rush: His "Travels Through Life" Together with his Commonplace Book for 1789-1813, 1970 reprint: Greenwood Press, ISBN 0-83713037-9
 * Medical Inquiries And Observations Upon The Diseases Of The Mind, 2006 reprint: Kessinger Publishing, ISBN 1-42862669-7
 * The Spur of Fame: Dialogues of John Adams and Benjamin Rush, 1805-1813 (2001), Liberty Fund, ISBN 0-86597287-7
 * Benjamin Rush, M.D: A Bibliographic Guide (1996), Greenwood Press, ISBN 0-31329823-8
 * ''An Address to the Inhabitants of the British Settlements in America, Upon Slave-keeping. Philadelphia: Printed by J. Dunlap, 1773.