Pharmakos

Pharmakos (Greek φαρμακος) in Ancient Greek religion was a kind of human scapegoat (a slave, a cripple or a criminal) who was chosen and expelled from the community at times of disaster (famine, invasion or plague) or at times of calendrical crisis, when purification was needed. On the first day of the Thargelia, a festival of Apollo at Athens, two men, the Pharmakoi, were led out as if to be sacrificed as an expiation. Some scholia state that pharmakoi were actually sacrificed (thrown from a cliff or burned), but many modern scholars reject this, arguing that the earliest source for the pharmakos (the iambic satirist Hipponax) shows the pharmakos being beaten and stoned, but not executed.

Walter Burkert and René Girard have written influential modern interpretations of the pharmakos rite. Burkert shows that humans were sacrificed or expelled after being fed well, and, according to some sources, their ashes were scattered to the ocean. This was a purification ritual, a form of societal catharsis.

Some scholars have connected the practice of ostracism, in which a prominent politician was exiled from Athens after a vote using pottery pieces, with the pharmakos custom. However, the ostracism exile was only for a fixed time, as opposed to the finality of the pharmakos execution or expulsion.

Jane Ellen Harrison wrote that in the Eleusinian Mysteries, "Each man took with him his own pharmakos, a young pig" in the rites of purification in Eleusis in ancient Greece.

The Pharmakos and Pharmacology
The term "pharmakos" later became the term "pharmacos" which refers to a poisoner, a magician, or a sorcerer. A variation of this term is "pharmacon" (φάρμακον) meaning either a magical substance or drug. From this, the modern term "pharmacology" emerged.

The Pharmakos Ritual and Biographies Of Poets
In Aesop in Delphi (1961), Anton Wiechers discussed the parallels between the legendary biography of Aesop (in which he is unjustly tried and executed by the Delphians) and the pharmakos ritual. For example, Aesop is grotesquely deformed, as was the pharmakos in some traditions; and Aesop was thrown from a cliff, as was the pharmakos in some traditions. Gregory Nagy, in Best of the Achaeans (1979), compared Aesop’s pharmakos death to the “worst” of the Achaeans in the Iliad, Thersites. More recently, both Daniel Ogden, The Crooked Kings of Ancient Greece (1997) and Todd Compton, Victim of the Muses: Poet as Scapegoat, Warrior and Hero (2006) examine poet pharmakoi. Compton surveys important poets who were exiled, executed or suffered unjust trials, either in history, legend or Greek or Indo-European myth.