Dysaethesia Aethiopica
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Dysaethesia Aethiopica was a psychiatric[1] disease described by American physician Samuel A. Cartwright in 1851 which proposed a theory for the cause of laziness among slaves. Today, dysaethesia aethiopica is considered an example of pseudoscience,[1] and part of the edifice of scientific racism.[1]
Found exclusively among Blacks, dysaethesia aethiopica — "called by overseers 'rascality'" — was characterized by partial insensitivity of the skin and "so great a hebetude of the intellectual faculties, as to be like a person half asleep."[1] Other symptoms included "lesions of the body discoverable to the medical observer, which are always present and sufficient to account for the symptoms."[1][1] Cartwright noted that the existence of dysaethesia aethiopica was "clearly established by the most direct and positive testimony," but other doctors had failed to notice it because their "attention [had] not been sufficiently directed to the maladies of the negro race."[1]
According to Cartwright, dysaethesia aethiopica was "much more prevalent among free negroes living in clusters by themselves, than among slaves on our plantations, and attacks only such slaves as live like free negroes in regard to diet, drinks, exercise, etc." — indeed, according to Cartwright, "nearly all [free negroes] are more or less afflicted with it, that have not got some white person to direct and to take care of them."[1]
Cartwright felt that dysaethesia aethiopica was "easily curable, if treated on sound physiological principles."[1] Insensitivity of the skin was one symptom of the disease, so the skin should be stimulated:
The best means to stimulate the skin is, first, to have the patient well washed with warm water and soap; then, to annoint it all over in oil, and to slap the oil in with a broad leather strap; then to put the patient to some hard kind of work in the sunshine.[1]
Vanessa Jackson has noted that lesions were a symptom of dysaethesia aethiopica and "the ever-resourceful Dr. Cartwright determined that whipping could ... cure this disorder. Of course, one wonders if the whipping were not the cause of the 'lesions' that confirmed the diagnosis."[1]
According to Cartwright, after the prescribed "course of treatment" the slave will "look grateful and thankful to the white man whose compulsory power ... has restored his sensation and dispelled the mist that clouded his intellect."[1]
See also
References
Sources
- Samuel A. Cartwright, "Report on the Diseases and Physical Peculiarities of the Negro Race", The New Orleans Medical and Surgical Journal 1851:691-715 (May).
- Reprinted in DeBow's Review XI (1851). Available at Google Books and excerpted at PBS.org.
- Reprinted in Arthur Caplan, H. Tristram Engelhardt, Jr., and James McCartney, eds, Concepts of Health and Disease in Medicine: Interdisciplinary Perspectives (Boston: Addison-Wesley, 1980).
- Reprinted in Arthur L. Caplan, James J. McCartney, Dominic A. Sisti, eds, Health, Disease, and Illness: Concepts in Medicine (Washington, D.C.: Georgetown University Press, 2004) ISBN 1589010140.
External links
Acknowledgement and Attribution Regarding Sources of Content
Some of the initial content on this page may be incorporated in part from copyleft sources in the public domain including wikis such as Wikipedia and AskDrWiki. Drug information for patients came from the The National Library of Medicine. Infectious disease information may have come from the Centers for Disease Control (CDC). Differential Diagnoses are drawn from clinicians as well as an amalgamation of 3 sources: 1.The Disease Database; 2. Kahan, Scott, Smith, Ellen G. In A Page: Signs and Symptoms. Malden, Massachusetts: Blackwell Publishing, 2004:3; 3. Sailer, Christian, Wasner, Susanne. Differential Diagnosis Pocket. Hermosa Beach, CA: Borm Bruckmeir Publishing LLC, 2002:7 .
